Antoninus Pius

Categories: 1911 Britannica | 86 births | 161 deaths | Roman emperors | Nerva-Antonine Dynasty | Adoptive parents

Titus Aurelius Fulvus Boionius Arrius Antoninus Pius (September 19 86–March 7 161) was Roman emperor from 138 to 161. He was the fourth of the Five Good Emperors.

He was the son of Titus Aurelius Fulvus, a Roman consul whose family came from Nemausus (Nîmes). Antoninus Pius was born near Lanuvium. After the death of his father, he was brought up under the care of Arrius Antoninus, his maternal grandfather, a man of integrity and culture, and a friend of Pliny the Younger.

Having filled with more than usual success the offices of quaestor and praetor, he obtained the consulship in 120; he was next appointed by the Emperor Hadrian as one of the four ex-consuls to administer Italia, then greatly increased his reputation by his conduct as proconsul of Asia. He acquired much favor with the Emperor Hadrian, who adopted him as his son and successor on February 25, 138, after the death of his first adopted son Aelius Verus, on the condition that he himself would adopt Marcus Annius Verus, the son of his wife's brother, and Lucius, son of Aelius Verus, who afterwards became the emperors Marcus Aurelius and Lucius Aelius Verus (colleague of Marcus Aurelius).

Antoninus in many ways was the ideal of the landed gentleman praised not only by ancient Romans, but later scholars of classical history, such as Edward Gibbon or the author of the article on Antoninus Pius in the ninth edition of the Encyclopedia Britannica:

A few months afterwards, on Hadrian's death, he was enthusiastically welcomed to the throne by the Roman people, who, for once, were not disappointed in their anticipation of a happy reign. For Antoninus came to his new office with simple tastes, kindly disposition, extensive experience, a well-trained intelligence and the sincerest desire for the welfare of his subjects. Instead of plundering to support his prodigality, he emptied his private treasury to assist distressed provinces and cities, and everywhere exercised rigid economy (hence the nickname κυμινοπριστης "cummin-splitter"). Instead of exaggerating into treason whatever was susceptible of unfavorable interpretation, he spurned the very conspiracies that were formed against him into opportunities for demonstrating his clemency. Instead of stirring up persecution against the Christians, he extended to them the strong hand of his protection throughout the empire. Rather than give occasion to that oppression which he regarded as inseparable from an emperor's progress through his dominions, he was content to spend all the years of his reign in Rome, or its neighborhood.

Of the public transactions of this period we have scant information, but, to judge by what we possess, those twenty-two years were not remarkably eventful in comparison to those before and after his; the surviving evidence is not complete enough to determine whether we should interpret, with older scholars, that he wisely curtailed the activities of the Roman Empire to a careful minimum, or perhaps that he was uninterested in events away from Rome and Italy and his inaction contributed to the pressing troubles that faced not only Marcus Aurelius but also the emperors of the third century.

One of his first acts as Emperor was to persuade the Senate to grant divine honors to Hadrian, which they had at first refused; his efforts to persuade the Senate to grant these honors is one of the reasons given for his title of Pius (dutiful in affection; compare pietas). Two other reasons for this title are that he would support his aged father-in-law with his hand at Senate meetings, and that he had saved those men that Hadrian, during his period of ill-health, had condemned to death. He built temples, theaters, and mausoleums, promoted the arts and sciences, and bestowed honors and salaries upon the teachers of rhetoric and philosophy.

His reign was comparatively peaceful; there were several military disturbances throughout the Empire in his time, in Mauretania, Iudaea, and amongst the Brigantes in Britain, but none of them are considered serious. The unrest in Britain is believed to have led to the construction of the Antonine Wall from the Firth of Forth to the Firth of Clyde, although it was soon abandoned.

In his domestic relations Antoninus was not so fortunate. His wife, Faustina the Elder, has almost become a byword for her lack of womanly virtue; but she seems to have kept her hold on his affections to the last. On her death in the third year of his reign, he honored her memory by the foundation of a charity for orphan girls, who bore the name of Alimentariae Faustinianae, following the practice of prior emperors in endowing an alimentaria to promote the welfare of children and an increased population. He had by her two sons and two daughters; but they all died before his elevation to the throne, except Annia Faustina, who became the wife of Marcus Aurelius.

Antoninus died of fever at Lorium in Etruria, about twelve miles from Rome, on March 7 161, giving the keynote to his life in the last word that he uttered when the tribune of the night-watch came to ask the password — "aequanimitas".

The only account of his life handed down to us is that of Julius Capitolinus, one of the Scriptores Historiae Augustae.

Contacts with China

The Hou Hanshu (History of the Later Han Chinese dynasty) recounted the first of several Roman embassies to China sent out by Emperor Antoninus Pius. The mission came from the South, and therefore probably by sea, entering China by the frontier of Jinan or Tonkin, bringing presents of rhinoceros horns, ivory, and tortoise shell which had probably been acquired in Southern Asia.

The emperor was probably actually Marcus Aurelius, who was the reigning emperor. Antoninus Pius died in 161, while the convoy arrived in 166. The confusion arises because Marcus Aurelius took as additional names, those of his predecessor as a mark of respect. He is referred to in Chinese history as "An Tun" (= Antoninus), hence the confusion.

The mission reached the Chinese capital of Luoyang in 166 and was met by Emperor Huan of the Han Dynasty. About the same time, and possibly through this embassy, the Chinese acquired a treatise of astronomy from Daqin (Rome).

References

• Bossart-Mueller, Zur Geschichte des Kaisers A. (1868)
• Lacour-Gayet, A. le Pieux et son Temps (1888)
• Bryant, The Reign of Antonine (Cambridge Historical Essays, 1895)
• P. B. Watson, Marcus Aurelius Antoninus (London, 1884), chap. ii.
• This article incorporates text from the 1911 Encyclopædia Britannica, which is in the public domain.

External links

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